Skip to main content

When Cultures Meet


I went to St. John's College in 1977, a few weeks after Clemency and I married. The college gave us an allowance, a minuscule flat in Abraham Place, and I settled in to study for an Otago BD. The other students mostly pursued an LTh, so I did my degree alone, with participation in the occasional lecture which happened to fit the Otago syllabus. I attended the communal worship and meals. I acted in the plays and played on the sports teams, drank the coffee, did my share of tidying the grounds and played a daily (at least) game of snooker. For the first time in my life I was happy. I learned the value of learning for it's own sake and I met some inspirational teachers and leaders. I made friends and have continued those friendships for the the 30 something years since. St. John's College was one of the high points of my life and consequently it is a place very dear to me. But I'm a part of this church and receive the same scuttlebutt as everyone else. I know that the college has not been a happy place for some time now.

This has been one of the open secrets of the church; we have all known that the college has had its problems but because it is so dear to so many of us no one has wanted to ask why or set about the process of healing. Of course there have been other reasons not to question the performance of the college. The dependence of so many of us on funds emanating from the St. John's Trust is one. The mind boggling complexity of the governance and management systems surrounding the College is another. Mostly though, St. John's College and its three constituent colleges are the main area in our church's life where our three Tikanga system of government has a real, practical expression. To question the functioning of the College has seemed tantamount to questioning the very constitution of our church; a constitution which has, since 1992, brought new life, vigour and mana to all sections of our church.

Today the day arrived when the chickens were supposed to come home to roost. Buried in the order paper was a seemingly innocuous sentence: as part of Motion 3, the adoption of reports, was the adoption of a report by The Commission of Enquiry In Relation To The Structure of The College of St. John The Evangelist. Over te past year of so, a commission consisting of Sir Paul Reeves and Kathryn Beck had been looking into the way the college was organised. Amongst the recommendations flowing out of their findings was that a commissary be appointed to oversee the college for two years while essential changes to its organisational structure were made. In effect this would end, albeit temporarily, the management of the college by three heads of college. To adopt the report was to agree with it and its recommendations. With the college, its structure and its finances so important to so many this was bound to be controversial. In the event the debate on the report took all day, but while it was deeply and seriously considered, it was marked by two things: a willingness to listen and a strong desire on the part of all involved to do what was best for the whole church. Sir Paul launched the discussion with a masterful speech that was firm, honest, uncompromising, respectful and compassionate.

I lost count of the number of times we withdrew into Tikanga lobbies to caucus and consider our options. In the end the report was adopted, amended to ensure the safeguarding of Kaupapa Maori and with the proviso that Tikanga Pasifika be given enough time to process it according to their own administrative structure. The debate was robust but respectful and I for one ended the day with renewed hope in our church and its structures. This debate was, in many ways, a test of the three Tikanga constitution, and it held firm. No actually, more than that; it showed its unique ability to deliver a result that honoured the kaupapa of all Tikanga. Today we began a process of reform of the college whose end will be what all of us who participated in today's milestone discussion want: the preservation of the college that is dear to us all, to the very great benefit of another generation of Anglican leaders.

Comments

Chris D said…
Thanks for your thoughts and reports.

As a present-day student at St Johns (and one who had certainly heard many, many stories before arriving here) I have been pleasantly surprised. The students here give great hope for the future of the church. The lecturers and tutors, without fail, are considerate, empowering and a huge asset. The three college heads all lead with great wisdom and inspiration...

I hope it doesn't sound like I'm rambling...

My hope and prayer is that people don't make decisions based on assumptions from a view of the college that is outdated or inaccurate. And that the changes made only strengthen the great work happening here.
Anonymous said…
Thank you Kelvin for your comments on the process at General Synod. As a student at St John’s College we have been aware of the report for some time- although never privy to the content. This has been concerning, although many of us have been shielded from the difficulties outlined in the paper by college heads, there has still been a report ‘hanging’ over us.
Thank you for allowing us a little more insight into a process that will affect us all.
Despite these challenges as a St John’s College student I remain committed to gaining a sound theological education, building community and am grateful to some awesome …if not stressed out staff.

Megan

Popular posts from this blog

Ko Tangata Tiriti Ahau

    The Christmas before last our kids gave us Ancestry.com kits. You know the deal: you spit into a test tube, send it over to Ireland, and in a month or so you get a wadge of paper in the mail telling you who you are. I've never, previously, been interested in all that stuff. I knew my forbears came to Aotearoa in the 1850's from Britain but I didn't know from where, exactly. Clemency's results, as it turns out, were pretty interesting. She was born in England, but has ancestors from various European places, and some who are Ngāti Raukawa, so she can whakapapa back to a little marae called Kikopiri, near Ōtaki. And me? It turns out I'm more British than most British people. Apart from a smattering of Norse  - probably the result of some Viking raid in the dim distant past - all my tūpuna seem to have come from a little group of villages in Nottinghamshire.  Now I've been to the UK a few times, and I quite like it, but it's not home: my heart and soul belon...

Living the lies

In 1969, when I was 16 I left school and got a job as a labourer. My wages weren't high but to me they were a fortune and within a few months  I bought my first car, a 1938 Morris 8 sports, this one here. It had a minuscule 4 cylinder engine and a wood framed body which meant it was slow and it flexed so much when going around corners that the doors would sometimes fly open. Nevertheless I thought it was pretty damned cool, especially with the modifications I made to the muffler for performance and advertising purposes, ie, removing it.  Back then, the most popular TV program was The Avengers, in which the suave and resourceful hero, John Steed drove a 1928 3 Litre Bentley. Which looked kinda like my car, right? Yeah, right. Anyway, John Steed usually entered his car by leaping nimbly over the door, so I emulated him whenever possible. Now all this is preamble. I want to tell you about something that happened to me one day in Papanui Road, Christchurch. My car ...

En Hakkore

In the hills up behind Ranfurly there used to be a town, Hamilton, which at one stage was home to 5,000 people. All that remains of it now is a graveyard, fenced off and baking in the lonely brown hills. Near it, in the 1930s a large Sanitorium was built for the treatment of tuberculosis and other respiratory ailments. It was a substantial complex of buildings with wards, a nurses hostel, impressive houses for the manager and superintendent and all the utility buildings needed for such a large operation. The treatment offered consisted of isolation, views and weather. Patients were exposed to the air, the tons of it which whistled past, often at great speed, the warmth of the sun and the cold. They were housed in small cubicles opening onto huge glassed verandas where they cooked in the summer and froze in the winter and often, what with the wholesome food and the exercise, got better. When advances in antibiotics rendered the Sanitorium obsolete it was turned into a Borstal and...

Why I Hold the Views I Do

St. Hilda's Collegiate School, taken with my phone after a recent meeting. This picture has nothing whatsoever to do with what follows, but I like the interplay of shapes and particularly the shadow on the wall. My mother is a Methodist, liberal in her theological and social opinions. My father was a socialist, just slightly to the left, in his politics, of Karl Marx. My siblings -there are 5 of us- are all bright, eloquent and omnivorous in their consumption of books and other intellectual fodder.  One of my most cherished childhood memories is of mealtimes in our little state house. The food was ingested with copious amounts of spirited, opinionated, clever and sometimes informed debate on whatever subject happened to catch the attention of one of the family that day. Or whatever one of us thought might get a rise out of someone else. So, sex, politics and religion it was then - oh and motorbikes, economics, international relations, demographics, cricket, company ownersh...

2 More Years

An autumn leaf, the evidence of the death whereby the grapevine lives and bears fruit There are 31,102 verses in the Bible, or at least in the Protestant version of it which the conservative section of our church recognises. Of these, there are 6 verses which explicitly condemn homosexual practice. The best scholars in the Christian world have pointed out the ambiguity of even these scraps of scripture, but this does not prevent their becoming the basis of an antipathy to contemporary same gender sexuality which I was repeatedly told, during General Synod, was "First Order". I'm not sure what "First Order" means exactly, but I was told that this is a "Salvation Matter". So, presumably, holding a proper view on homosexuality is right up there in importance with belief in the doctrines I would consider foundational for the Christian faith: namely the Holy Trinity, Incarnation and Resurrection. In any event, antipathy to homosexuality has already ...