Skip to main content

The Ayes Have It

Our synod was short. After a Friday night start, we were all fnished by 3:30 pm on Saturday, and that included a presentation of my Strategic Plan, discussion of the same in small groups and a potentially divisive but in the end not so discussion on the ordination of folks in same gender relationships. We ended with a dinner hosted by the St Barnabas home at which Phil Clark of the Church Army spoke. Phil is the best public speaker I have heard in a very long while. He was thought provoking and eloquent and surprising and very funny - his table companions spent much of the meal fighting for composure as the liquid bits of their dinners ran out of their noses. He spoke of taking over the Church Army, an organisation which was formed a long time ago to evangelise the working classes. The methods and structures which proved so successful through the first half of the 20th Century have not proven durable however, and the Church Army has been in decline for a while. Phil Clark is not a man to be bound by either convention or expectations, so he is taking the organisation off in a whole new direction, basing its operations on an expression of urban community: same aims, different context, different methods.

Which was a providential thing for Phil to be saying, because I guess that is pretty much what I was trying to say in both my long sweated over charge * and the Strategic Plan. Bronwyn, our Diocesan Manager also said it when she delivered a brutally honest, very clear statement of our financial position. Now you might expect that being reminded that we were in significant decline and  that we were pretty much broke into the bargain might have had a depressing effect on people, but if you expect that, then you're obviously not from around here. This synod was calm, reflective, hopeful and even, at the end, excited. It was also, despite the differences between mutually exclusive viewpoints, deeply respectful and united. We are, like Phil Clark and the Church Army, embarking on a process of profound change in almost every aspect of our Diocesan life. We have an agreed pathway to do that and we have the energy, and more importantly, the will to take that path to wherever it is that the Spirit is leading us.

*the charge as it is printed here is the official version which will go into the yearbook. I didn't use this script, however but extemporised to cover the same ground. On Friday night I desperately needed to speak to my diocese, and you all know how rude it is to speak to someone and read at the same time.

Comments

Merv said…
Kelvin,
Congratulations on making synod sound like fun - 'short', 'funny', 'excited'. Not words normally associated with gatherings of this kind.
Obviously, I'm 'not from round here'.
But I've actually spent more time looking at the photo - it's stunning. Can you tell us more?
Merv
Chris said…
Kelvin,
Hi from Hamilton. A Short Synod - how surprising - wonderful. I remember my time with you at St John's Roslyn early 2003, singing in the Choir. God Bless the work of the Dunedin Diocese and all your leaders as you journey together in 'challenging' times. I thank you for your blogspot. Chris
Chris said…
This comment has been removed by the author.
Anonymous said…
Bishop Kelvin,

Your Charge as written is inspired !

God Bless,

Julian

Popular posts from this blog

Ko Tangata Tiriti Ahau

    The Christmas before last our kids gave us Ancestry.com kits. You know the deal: you spit into a test tube, send it over to Ireland, and in a month or so you get a wadge of paper in the mail telling you who you are. I've never, previously, been interested in all that stuff. I knew my forbears came to Aotearoa in the 1850's from Britain but I didn't know from where, exactly. Clemency's results, as it turns out, were pretty interesting. She was born in England, but has ancestors from various European places, and some who are Ngāti Raukawa, so she can whakapapa back to a little marae called Kikopiri, near Ōtaki. And me? It turns out I'm more British than most British people. Apart from a smattering of Norse  - probably the result of some Viking raid in the dim distant past - all my tūpuna seem to have come from a little group of villages in Nottinghamshire.  Now I've been to the UK a few times, and I quite like it, but it's not home: my heart and soul belon

Kindle

 Living as I do in a place where most books have to come a long way in an aeroplane, reading is an expensive addiction, and of course there is always the problem of shelf space. I have about 50 metres of shelving in my new study, but it is already full and there is not a lot of wall space left; and although it is great insulation, what is eventually going to happen to all that paper? I doubt my kids will want to fill their homes with old theological works, so most of my library is eventually going to end up as egg cartons. Ebooks are one solution to book cost and storage issues so I have been  using them for a while now, but their big problem has been finding suitable hardware to read them on.  I first read them on the tiny screens of Ipaqs and they were quite satisfactory but the wretchedness of Microsoft Reader and its somewhat arbitrary copyright protection system killed the experience entirely. On Palm devices they were OK except the plethora of competing and incompatible formats

En Hakkore

In the hills up behind Ranfurly there used to be a town, Hamilton, which at one stage was home to 5,000 people. All that remains of it now is a graveyard, fenced off and baking in the lonely brown hills. Near it, in the 1930s a large Sanitorium was built for the treatment of tuberculosis and other respiratory ailments. It was a substantial complex of buildings with wards, a nurses hostel, impressive houses for the manager and superintendent and all the utility buildings needed for such a large operation. The treatment offered consisted of isolation, views and weather. Patients were exposed to the air, the tons of it which whistled past, often at great speed, the warmth of the sun and the cold. They were housed in small cubicles opening onto huge glassed verandas where they cooked in the summer and froze in the winter and often, what with the wholesome food and the exercise, got better. When advances in antibiotics rendered the Sanitorium obsolete it was turned into a Borstal and the

The Traitor

A couple of people have questioned me privately about the Leonard Cohen song The Traitor , and about Cohen's comments on the song, "[The Traitor is about] the feeling we have of betraying some mission we were mandated to fulfill and being unable to fulfill it; then coming to understand that the real mandate was not to fulfill it; and the real courage is to stand guiltless in the predicament in which you find yourself". What on earth does he mean, and why am I so excited about it? For the latter, check with my psychiatrist. For the former, my take on the song is this: The Traitor is another of those instances, as in The Partisan , where Leonard Cohen uses a military metaphor to speak of life in general and human love in particular. Many of us hold high ideals: some great quest or other that we pursue. These are often laudable things: finding true love, finding the absolute love of God, becoming enlightened, spreading the Gospel, writing the great novel or some such

Camino, by David Whyte

This poem captures it perfectly Camino. The way forward, the way between things, the way already walked before you, the path disappearing and re-appearing even as the ground gave way beneath you, the grief apparent only in the moment of forgetting, then the river, the mountain, the lifting song of the Sky Lark inviting you over the rain filled pass when your legs had given up, and after, it would be dusk and the half-lit villages in evening light; other people's homes glimpsed through lighted windows and inside, other people's lives; your own home you had left crowding your memory as you looked to see a child playing or a mother moving from one side of a room to another, your eyes wet with the keen cold wind of Navarre. But your loss brought you here to walk under one name and one name only, and to find the guise under which all loss can live; remember you were given that name every day along the way, remember you were greeted as such, and you neede