Three Services

Photo courtesy St. Peter's Cathedral, Hamilton

I went to church three times this last weekend. On Saturday in company with about 1,000 others I went to the chapel of St. Paul's Collegiate School in Hamilton to participate in the farewell service to Archbishop David Moxon. The next day I went to my old parish, St. Francis Hillcrest and was able to take in the main morning service before rushing off to the airport to catch the flight home. Then in the evening I went to the Resurrection service in the Regent Theatre in Dunedin, and again in company with about 1,000 people.

The three events were quite varied. And that former sentence will be my official entry in this years understatement of the year awards. The St. Paul's chapel is a beautiful place with a soaring wood roof. It is light and spacious with the reflected light of a pool playing through a plain, frosted window featuring the words of Jesus arranged to form an enormous cross. The liturgy was considered, intelligent and reverent. People spoke warmly of David Moxon, whose influence on the life of the Anglican church in this country has been unparalleled.There was a lot of colour, and despite the formality and complexity of the occasion I found the time sped past quickly. The hymns were David's favourites and he is a musician. In his sermon, Philip Richardson managed to combine a  farewell tribute and some clever insights on the readings for the day. I was very glad to be there. There was, for me a real sense of God's presence, and the liturgy, the vestments, the beauty of the building and the views out to the water and trees beyond set us in a context temporally and spatially huge.

It was harvest festival at St. Francis, and the familiar octagonal building was decked out with all the usual bunches of grapes and artfully placed displays of home grown vegetables. Being a co-operating parish (that is, encompassing Presbyterians, Anglicans and Methodists) the service didn't follow a pattern usual in many Anglican parishes. When I was there we had over 100 children in the Sunday School,  so we had the readings and the preaching at the end of the service rather than at the beginning so that we could more practicably manage the kids. This practice is still followed. The music, led by a small music group was pretty standard for a suburban church these days, and there was a lively question and discussion time following the sermon.There were many faces we recognised, even after more than 20 years away, and it was wonderful to be back in the community which had meant so much to us and played such a huge role in our formation.

The Regent Theatre doesn't look like a church. Devoid of scenery and props the stage is not particularly handsome though there is a certain period elegance  to the rest of it. Arranged on the stage were the members of the band with the usual assortment of haphazardly placed black boxes, chrome stands and cables. It was loud, and I was in the front row. The songs were a mix of stuff unfamiliar to me and old standards spruced up a bit with fancy guitar riffs and complicated drumming. The largely young congregation sat in the half light and looked at the musicians on the brightly lit stage. From time to time casually dressed guys wandered onstage to contribute to proceedings and wandered off again. It was all as contemporary as the latest model iPhone and it was exuberantly energetic and lively. It was great to see so many churches worshipping together but at times I had to work hard to feel part of what was going on around me.

Then Bishop Justin Duckworth spoke, for a good half an hour without notes, microphone in hand, strolling back and forth,  in his trademark dreads and bare feet and he was spellbinding. He spoke of resurrection and of the way the church seems to have forgotten about it. He told us that the religious, political and social powers had killed Jesus but that Jesus resurrection had defeated these powers and rendered them second rate. He reminded us that if we seriously believed in resurrection we would join the fight against oppression wherever we saw it. He told us that God's call was not to be successful or cool or wealthy but to suffer and to serve. 1000 people sat so still that the only reason you couldn't hear a pin drop was that no-one had thought to bring one. All this varied weekend of church going and this half an hour put it all into its proper place. Vestments or checked shirts or frosted windows or spotlights; none of it matters really, except to the extent that it invites us to follow Jesus in laying down our lives and participating in resurrection. Thanks Justin.


Anonymous said…

Maybe a bit off topic but what are your thoughts on Homeopathy?
Kelvin Wright said…
I can't logically, see how it could work. I think a lot of things work if you believe they will work.
Barbara Harris said…
The last line of a wonderful poem by an American poet says, " Live the resurrection ".
To me, so often we ,the Church, live only the crucifixion.
Anonymous said…
Here is an American Parable:
Interesting the point about not being able to feel part of what was going on. More and more I'm hearing from diverse sources of how much 'contemporary' worship is being reduced to performance in front of an audience.

In part I'm sure that this is down to highly competent singers writing worship songs that are unsingable by most people. They perform them to themselves and expect everyone else can sing along, but we can't