Skip to main content

Going Back

Last weekend I was on retreat, one which, for a change, I was not leading. The four members of the Anglican Schools Office staff, of which I am one, were ensconced in a comfortable old house set in 5 hectares of grounds at Doctor's Point. I had used this house as a place of retreat some time before. During that first retreat, I had read Beginning to Pray by Anthony Bloom, in which he says that  

To meet God means to enter into 'the cave of the tiger' -it is not a pussycat you meet - it's a tiger. The realm of God is dangerous. You must enter into it and not just seek information about it.

 I had also taken a photograph I was pleased with. This one:

So early on Saturday morning I decided to try and reproduce the shot. I walked out of the house and up the hill but found it wasn't going to be as easy as I'd thought. I did some quick arithmetic and realised that it was fourteen (14!) years since I had  taken that first photograph, and that in the meantime somebody had made the hill steeper and, that the trees and shrubs beside the road were fourteen years taller. I couldn't see over them to the view beyond.

I sweated and puffed my way to the top, and by standing on tiptoes on small clumps of turf beside gaps in the foliage and craning precariously I managed to get some images. Not the ones I wanted, but the ones that were there.



The tree is the same, and no one seems to have moved that barge thing in a decade and a half. The rest of the picture changed by the minute.

As I walked back down the hill, I thought about the last fourteen years: the most fraught, the hardest, the most challenging and the richest, fullest, most gobsmackingly beautiful years of my life. I thought of those elements which were constant, and all that had changed. The tiger had done his work well. I had known, between visits to this house, death and resurrection, and so walked back to sit with my colleagues in newness of life around a warming log fire.

Comments

Popular posts from this blog

Living the lies

In 1969, when I was 16 I left school and got a job as a labourer. My wages weren't high but to me they were a fortune and within a few months  I bought my first car, a 1938 Morris 8 sports, this one here. It had a minuscule 4 cylinder engine and a wood framed body which meant it was slow and it flexed so much when going around corners that the doors would sometimes fly open. Nevertheless I thought it was pretty damned cool, especially with the modifications I made to the muffler for performance and advertising purposes, ie, removing it.  Back then, the most popular TV program was The Avengers, in which the suave and resourceful hero, John Steed drove a 1928 3 Litre Bentley. Which looked kinda like my car, right? Yeah, right. Anyway, John Steed usually entered his car by leaping nimbly over the door, so I emulated him whenever possible. Now all this is preamble. I want to tell you about something that happened to me one day in Papanui Road, Christchurch. My car ...

Ko Tangata Tiriti Ahau

    The Christmas before last our kids gave us Ancestry.com kits. You know the deal: you spit into a test tube, send it over to Ireland, and in a month or so you get a wadge of paper in the mail telling you who you are. I've never, previously, been interested in all that stuff. I knew my forbears came to Aotearoa in the 1850's from Britain but I didn't know from where, exactly. Clemency's results, as it turns out, were pretty interesting. She was born in England, but has ancestors from various European places, and some who are Ngāti Raukawa, so she can whakapapa back to a little marae called Kikopiri, near Ōtaki. And me? It turns out I'm more British than most British people. Apart from a smattering of Norse  - probably the result of some Viking raid in the dim distant past - all my tūpuna seem to have come from a little group of villages in Nottinghamshire.  Now I've been to the UK a few times, and I quite like it, but it's not home: my heart and soul belon...

Why I Hold the Views I Do

St. Hilda's Collegiate School, taken with my phone after a recent meeting. This picture has nothing whatsoever to do with what follows, but I like the interplay of shapes and particularly the shadow on the wall. My mother is a Methodist, liberal in her theological and social opinions. My father was a socialist, just slightly to the left, in his politics, of Karl Marx. My siblings -there are 5 of us- are all bright, eloquent and omnivorous in their consumption of books and other intellectual fodder.  One of my most cherished childhood memories is of mealtimes in our little state house. The food was ingested with copious amounts of spirited, opinionated, clever and sometimes informed debate on whatever subject happened to catch the attention of one of the family that day. Or whatever one of us thought might get a rise out of someone else. So, sex, politics and religion it was then - oh and motorbikes, economics, international relations, demographics, cricket, company ownersh...

En Hakkore

In the hills up behind Ranfurly there used to be a town, Hamilton, which at one stage was home to 5,000 people. All that remains of it now is a graveyard, fenced off and baking in the lonely brown hills. Near it, in the 1930s a large Sanitorium was built for the treatment of tuberculosis and other respiratory ailments. It was a substantial complex of buildings with wards, a nurses hostel, impressive houses for the manager and superintendent and all the utility buildings needed for such a large operation. The treatment offered consisted of isolation, views and weather. Patients were exposed to the air, the tons of it which whistled past, often at great speed, the warmth of the sun and the cold. They were housed in small cubicles opening onto huge glassed verandas where they cooked in the summer and froze in the winter and often, what with the wholesome food and the exercise, got better. When advances in antibiotics rendered the Sanitorium obsolete it was turned into a Borstal and...

2 More Years

An autumn leaf, the evidence of the death whereby the grapevine lives and bears fruit There are 31,102 verses in the Bible, or at least in the Protestant version of it which the conservative section of our church recognises. Of these, there are 6 verses which explicitly condemn homosexual practice. The best scholars in the Christian world have pointed out the ambiguity of even these scraps of scripture, but this does not prevent their becoming the basis of an antipathy to contemporary same gender sexuality which I was repeatedly told, during General Synod, was "First Order". I'm not sure what "First Order" means exactly, but I was told that this is a "Salvation Matter". So, presumably, holding a proper view on homosexuality is right up there in importance with belief in the doctrines I would consider foundational for the Christian faith: namely the Holy Trinity, Incarnation and Resurrection. In any event, antipathy to homosexuality has already ...