Skip to main content

Changes

The prayer of silence, whatever specific form it might take and whatever tradition it is practised in always works from a particular premise: that the truest part of ourselves is found within; and encompassed within that deep part of ourselves is something wiser and older and deeper and better than we are. So I sit in silence. I withdraw from all those things which occupy my everyday life. I try to be as still as possible beside this great well of life and meaning which opens up in the parts of me I am never able to directly observe. When I first started doing this, many, many years ago, I would be engulfed, every time I tried it,  in a sense of peace and wellbeing as I sat beside this deep inner pool; but I have learned to see this experience, attractiveas it is, as a distraction, drawing me away from the pure depths which are my heart's true focus.

Sitting in that place of silence isn't easy. My personality is a complicated web of attitudes and habits and predispositions that don't actually like sitting still for so long, and which conspire to draw me away - back to what they think of as the "real" world, but which I know to be a shadow world of illusion and fantasy and suffering. But with discipline, and by learning a method, it is possible to be still, and, when I do that, something happens. That something isn't conscious and it takes a long time, but as I sit at the edge of the great well of life I am changed. The deep parts of me are healed; old wounds stop weeping and are knit together; long calcified habits and attitudes are dissolved.

I stand up from any session, replace my watch and episcopal ring and glasses and shoes. I pray briefly for myself and for one other person as the Spirit gives guidance. I never feel any different than when I began. But like the tectonic plates shifting beneath a city the great forces which made me and hold me in being are moving. And then, unexpectedly, they shift all at once. It is as though the hard dry parts of me are being soaked and softened. When they have been soaked enough, some of them break away and rise to the surface; they move from my unconscious into my conscious mind and surprise me.

Mostly these things rising to the surface are small and brief. I feel an unexplained descent into tears or laughter, a sudden quick sorrow or anger or obsession as whatever it is briefly passes. Sometimes they are recognisable: I know where they are from and what gave rise to them. Sometimes they are so old and so distorted I have no idea what, or where, or how they arose. And sometimes they are huge. They fill my consciousness and plunge me into unexplained doubts, fears, antagonisms and irrationalities and they take a while to pass. Big or small they are always harbingers of healing. Particularly, they are usually the rising to consciousness of attachments, as these move out of my unconscious mind and away from me forever. None of this is anything to be surprised at or to fear, but it is a reminder that if someone is developing a serious silent practise having a spiritual director who can help with the passage of this inner detritus is essential.

A week or so ago, one of these huge pieces of psychic junk passed from my unconscious, through consciousness and away. A few people were unfortunate enough to know about it. Most didn't. Looking back, I can see that the ennui I felt some months ago with photography and blogging was the foreshadowing of its arrival.

 I had good advice. I watched it go. And awoke this week with a whole slew of longstanding and seriously crippling attachments gone. Last night I lay awake filled with the joy of the healing with which I had been gifted. Filled with gratitude to that great love who is continually calling me into being from that deep still place, beside which I wait, daily, resting in his company.

Comments

Unknown said…
Thank you for this. You are amazing the way you share yourself. I am blessed.
Unknown said…
David Balfour in a very blustery wet Scotland
Merv said…
You are generous with your insight, +Kelvin, to the point of vulnerability.

To quote Melvin from 'As Good As It Gets' - "You make me want to be a better man."

Popular posts from this blog

How To Walk 800 km

John is just walking the 80 metres back to his bike here, but you get the general drift.  The question I get asked more than any other at the end of the Hikoi is "how are your feet?" It's nice that people care, but my feet have never been an issue on long walks. Good shoes and socks prevent blisters and cushion the effects of long distances on hard surfaces, but I have had other issues. When walking the Camino Santiago knees, Achilles tendons and shin splints have all at one time or another given me trouble. This time round, these have all been fine and I finished feeling as though I could just keep on going indefinitely; to Cape Reinga if needs be. Over the last couple of years I have learned 6 things that have made all the difference. Namely: 1. Footwear. On the Camino I wore walking shoes - Salomon in 2009 and Asics in 2012. A year ago I changed to full walking boots - Salomon Cosmic 2 - and the difference was instant and major. When walking more than 15 minutes...

Why I Hold the Views I Do

St. Hilda's Collegiate School, taken with my phone after a recent meeting. This picture has nothing whatsoever to do with what follows, but I like the interplay of shapes and particularly the shadow on the wall. My mother is a Methodist, liberal in her theological and social opinions. My father was a socialist, just slightly to the left, in his politics, of Karl Marx. My siblings -there are 5 of us- are all bright, eloquent and omnivorous in their consumption of books and other intellectual fodder.  One of my most cherished childhood memories is of mealtimes in our little state house. The food was ingested with copious amounts of spirited, opinionated, clever and sometimes informed debate on whatever subject happened to catch the attention of one of the family that day. Or whatever one of us thought might get a rise out of someone else. So, sex, politics and religion it was then - oh and motorbikes, economics, international relations, demographics, cricket, company ownersh...

I See Satan Fall Like Lightning

It happens sometimes. I have a question or am pondering some conundrum or other and the right book arrives at pretty much the right time. In a session with my supervisor a few months back Paul mentioned an article by Rene Girard, whom I had never heard of. I read the article and over the past month have read two of his books, The Scapegoat and this one. I have another couple sitting on my shelf and they have elbowed all others in my to be read pile out of the way and sit firmly on the top. Girard has pulled a number of threads together for me: he has enabled me to rethink the atonement in a way which is consistent with an evolving Universe: he presents a view of scripture which is again consistent with what I know of science but is also faithful to the Bible as the Word of God; he has given me, for the first time in my life a theology (if that is the right word) of Satan which makes sense to me. Most importantly for me, he is consistent with my own lived experience of God's s...

2 More Years

An autumn leaf, the evidence of the death whereby the grapevine lives and bears fruit There are 31,102 verses in the Bible, or at least in the Protestant version of it which the conservative section of our church recognises. Of these, there are 6 verses which explicitly condemn homosexual practice. The best scholars in the Christian world have pointed out the ambiguity of even these scraps of scripture, but this does not prevent their becoming the basis of an antipathy to contemporary same gender sexuality which I was repeatedly told, during General Synod, was "First Order". I'm not sure what "First Order" means exactly, but I was told that this is a "Salvation Matter". So, presumably, holding a proper view on homosexuality is right up there in importance with belief in the doctrines I would consider foundational for the Christian faith: namely the Holy Trinity, Incarnation and Resurrection. In any event, antipathy to homosexuality has already ...

En Hakkore

In the hills up behind Ranfurly there used to be a town, Hamilton, which at one stage was home to 5,000 people. All that remains of it now is a graveyard, fenced off and baking in the lonely brown hills. Near it, in the 1930s a large Sanitorium was built for the treatment of tuberculosis and other respiratory ailments. It was a substantial complex of buildings with wards, a nurses hostel, impressive houses for the manager and superintendent and all the utility buildings needed for such a large operation. The treatment offered consisted of isolation, views and weather. Patients were exposed to the air, the tons of it which whistled past, often at great speed, the warmth of the sun and the cold. They were housed in small cubicles opening onto huge glassed verandas where they cooked in the summer and froze in the winter and often, what with the wholesome food and the exercise, got better. When advances in antibiotics rendered the Sanitorium obsolete it was turned into a Borstal and...