Skip to main content

Snowmass Notes

1.
At 4.15 the sunrise is still a couple of hours away. The sky is black and the familiar constellations are scattered across it in unfamiliar patterns. The moon is half gone but its light still shines off the snow, stretching to the mountains in every direction around me, with such brightness I could read by it. My breath freezes. The frozen snow crunches under my boots as I walk this most beautiful quarter hour of the day along the dirt road to the monastery chapel. The coyotes call to each other from valley to valley. Is it really only half a dozen times I have done this?

2.
The only illumination comes from the moonlight in the tall stained glass window depicting the Madonna and child. How can a space so simple and bare be so holy, so beautiful? The monks gather on the steps. The old one, whose name I do not know, begins the plainsong, his face aglow with the seriousness of these words he has repeated every morning for, what? Decades? "Whoever drinks the water that I give shall never be thirsty again." I who have heard it only a half dozen times repeat it under my breath and feel my heart lift. I bow with them. "Glory to the Father and to the Son, and to the Spirit who dwells in our hearts....both....now and forever, amen."

3.
I look around the table. We have held hands for a silent grace. Although I have dined with them three times a day for a week, I have never spoken to these people, any of them, not once, nor even made eye contact, but I feel connected to each of them. I have watched them pray, and seen them walk and sit each in her own silence. Each, like me, has a reason for being here which is strong enough to justify giving up a couple of weeks. We eat the salad and the still warm newly baked bread, drink the soup. It is so good. Fresh and healing and lifegiving. Prepared for us with such love.

4.
There is still enough time before the afternoon sit. I start up the old road, past the tumble down log cabin and turn left to climb Bernie's Hill. Four Elk look at me, startled, and bound off through the sagebrush. The going is hard in the thin air but I count out my steps, climb 50, stop and rest. Soon the retreat centre is far below me, as is the monastery over the valley. Between them both, perhaps a kilometer from each, is the little stone house where I sleep. Far away, commanding all, is Sopsis. The mountain is shaped like a pregnant woman lying on her back and the Comanche and Ute people told that she was giving birth to this holy place, this valley which is one of the thinnest places I have been in. I acknowledge her, my ancient sister, and wish her blessing in her long travail.

5.
He is stooped with age, but even so, he towers above me. I had not expected him to be so tall. Or so real. What can I say to him who, over so long, has given me so much? His eyes are deep and kind and searching. He knows my name. He knows my name! And where I am from and why I am here. "Thank you for being here," he says, "Thank you for coming all this way." I am lost for words. What do these terms mean? Wise? Holy? Enlightened? Now I know.

Several times in the course of the retreat, tears come for no apparent reason: God's psychotherapy says Thomas Keating. No need for analysis. Something is on the way past and requires no particular thought or action on your part. Consent to God's action, to God's never ceasing presence in your life and in all things.

He holds my hand and smiles at me. Thank you Father Thomas. Thank you.

6.
There is a snowshoe rabbit eating grass in one of the bare patches left by the melting spring snow. She looks at me, nervous like the elk, but doesn't run. I watch her nibble the brown dry blades and realise something which of course, everybody knows because it is so obvious. Every part of her is made of grass. Every atom of her fur and eyes and little beating heart used to be an atom in a blade of grass. So how does this dried mat of last year's autumn growth become a brain, and a spine and those long alert ears? In her, somewhere is a tiny ovum, which holds half the story. If I placed it in my hand I would not be able to see it, and yet it holds all the knowledge required for all the processes to perform this miracle. And I am aware of process. And process enfolded in process. And process which knows itself. And that as I look at the rabbit I am looking at myself. Perhaps one day when I can adequately explain all this to myself I will be able to explain it to you.

7.
I have just arrived. Emmy, from Ohio walks with me down the dirt road to the monastery. She is as extroverted as I am introverted so we make great walking companions, except that we continually stumble over each other's accents. "Pardon?" is our every other sentence. This is my last conversation before I enter the grand silence. She has been here many times and is full of advice. She shows me the bookshop but tells me, "oh, don't read anything. It'll just get in the way. If you must, read something small. Bite sized." I buy a book of poems by Mary Oliver. Small. Bite sized. The first one hits me, wallops me down and I spend the next week processing it.

Yellow

There is the heaven we enter
through institutional grace
and there are the yellow finches bathing and singing
in the lowly puddle.

8.
It is the last sit. We have all left grand silence. We are seated in the pre dawn around the perimeter of this stunning, strong, airy prayer space. The huge window looks out to Sopsis. Today we meditate for only half an hour. Sherry, one of the wise and holy women who have led us and nurtured us with such expert and careful grace, rings the gong three times to mark the end. None of us move. None wants to break this precious silence, nor end the warmth of this 20 strong community which has formed over the last ten days and which has held us all so softly. But we all have a return to make and gently we begin to stir. Slowly I rise. I pack. Peter, who has shared a house with me gives me a ride into Aspen in his old truck. We share a little, and I realise that he is someone I could be friends with. He unloads my suitcase at my hotel and we hug. He sets off on his long drive to Washington State and I am back; though whether I am back in our out of the real world I do not yet know.

Comments

Alden Smith said…
Reading all this was like opening the back door to feel and see the clarity of a bracing wind off new fallen snow. Welcome home.
Kelvin Wright said…
I'm sitting in Aspen airport where I have been for some hours. Very pleased to have a place between the worlds before Los Angeles and Auckland and home. Trouble is.... it feels somewhat like I'm leaving home.
Elaine Dent said…
Thank you for writing what almost can't be written. Reading it, and I have read it several times, is like hearing a call to our truest home in our spiritual heart. A different way of seeing, of listening, of reading, of walking, of silence, of being in community and communion. What you write stirs our/my own longing; the challenge is being open to our true home in our daily worlds. The past 2 months as I have been thinking about these things, a song "The Road Home" by Stephen Paulus repeatedly brings me back to acknowledge that longing for our spiritual home. So does your transparent writing. Thank you. https://www.youtube.com/watch?v=LbwhSP3ZIq4&feature=share&fb_ref=share
Kate said…
What a journey. And perhaps it continues still.
Thank you, Kelvin.

I have only just come across your piece - courtesy of a link from 'Anglican Down Under'.

What a wonderful reminder of Community silences in the past. The sheer joy of caring for nought but the promise of a rendezvous with the Hidden God!

And what a wonderful preparation for Holy week and Easter. Deo gratias!

Popular posts from this blog

Ko Tangata Tiriti Ahau

    The Christmas before last our kids gave us Ancestry.com kits. You know the deal: you spit into a test tube, send it over to Ireland, and in a month or so you get a wadge of paper in the mail telling you who you are. I've never, previously, been interested in all that stuff. I knew my forbears came to Aotearoa in the 1850's from Britain but I didn't know from where, exactly. Clemency's results, as it turns out, were pretty interesting. She was born in England, but has ancestors from various European places, and some who are Ngāti Raukawa, so she can whakapapa back to a little marae called Kikopiri, near Ōtaki. And me? It turns out I'm more British than most British people. Apart from a smattering of Norse  - probably the result of some Viking raid in the dim distant past - all my tūpuna seem to have come from a little group of villages in Nottinghamshire.  Now I've been to the UK a few times, and I quite like it, but it's not home: my heart and soul belon...

Kindle

 Living as I do in a place where most books have to come a long way in an aeroplane, reading is an expensive addiction, and of course there is always the problem of shelf space. I have about 50 metres of shelving in my new study, but it is already full and there is not a lot of wall space left; and although it is great insulation, what is eventually going to happen to all that paper? I doubt my kids will want to fill their homes with old theological works, so most of my library is eventually going to end up as egg cartons. Ebooks are one solution to book cost and storage issues so I have been  using them for a while now, but their big problem has been finding suitable hardware to read them on.  I first read them on the tiny screens of Ipaqs and they were quite satisfactory but the wretchedness of Microsoft Reader and its somewhat arbitrary copyright protection system killed the experience entirely. On Palm devices they were OK except the plethora of competing and incomp...

En Hakkore

In the hills up behind Ranfurly there used to be a town, Hamilton, which at one stage was home to 5,000 people. All that remains of it now is a graveyard, fenced off and baking in the lonely brown hills. Near it, in the 1930s a large Sanitorium was built for the treatment of tuberculosis and other respiratory ailments. It was a substantial complex of buildings with wards, a nurses hostel, impressive houses for the manager and superintendent and all the utility buildings needed for such a large operation. The treatment offered consisted of isolation, views and weather. Patients were exposed to the air, the tons of it which whistled past, often at great speed, the warmth of the sun and the cold. They were housed in small cubicles opening onto huge glassed verandas where they cooked in the summer and froze in the winter and often, what with the wholesome food and the exercise, got better. When advances in antibiotics rendered the Sanitorium obsolete it was turned into a Borstal and...

The Traitor

A couple of people have questioned me privately about the Leonard Cohen song The Traitor , and about Cohen's comments on the song, "[The Traitor is about] the feeling we have of betraying some mission we were mandated to fulfill and being unable to fulfill it; then coming to understand that the real mandate was not to fulfill it; and the real courage is to stand guiltless in the predicament in which you find yourself". What on earth does he mean, and why am I so excited about it? For the latter, check with my psychiatrist. For the former, my take on the song is this: The Traitor is another of those instances, as in The Partisan , where Leonard Cohen uses a military metaphor to speak of life in general and human love in particular. Many of us hold high ideals: some great quest or other that we pursue. These are often laudable things: finding true love, finding the absolute love of God, becoming enlightened, spreading the Gospel, writing the great novel or some such ...

Camino, by David Whyte

This poem captures it perfectly Camino. The way forward, the way between things, the way already walked before you, the path disappearing and re-appearing even as the ground gave way beneath you, the grief apparent only in the moment of forgetting, then the river, the mountain, the lifting song of the Sky Lark inviting you over the rain filled pass when your legs had given up, and after, it would be dusk and the half-lit villages in evening light; other people's homes glimpsed through lighted windows and inside, other people's lives; your own home you had left crowding your memory as you looked to see a child playing or a mother moving from one side of a room to another, your eyes wet with the keen cold wind of Navarre. But your loss brought you here to walk under one name and one name only, and to find the guise under which all loss can live; remember you were given that name every day along the way, remember you were greeted as such, and you neede...