Skip to main content

There and Back

The venue for synod was the Invercargill Working Men's Club. It is big, well equipped, comfortable. Everything - the heaters, the sound system, the projector - works perfectly. The food is great. But the best part is the people. I look out at the rows of people sitting 8 each around a table and know them all. I had feared that we might all get a bit tense and argumentative, what with the lack of money and the uncertainty and everything, but no. The need for change has been accepted, and we are getting past the understandable but futile desire to find a quick fix. We aren't lacking in clever people, and we have all the money and buildings we need; it's just that the organisation we have evolved over the last 150 years is now on the verge of being unworkable.
****
People spoke with respect and they listened. A number of people made excellent contributions, but I was particularly grateful to Ginny Kitchingman our accountant, and Diccon Sim our chancellor for being calm, patient, professional and sensible. It made all the difference to me, and I know, to a lot of other people. And Debbie and Alec in our office, and Jean in Invercargill did long hard hours of invisible work to make it all happen. Down here in the South, we are so blessed in the company we keep.
****
I've been thinking about Easter Saturday, and that long day, which for Mary Magdalene waiting at the tomb and for the other apostles cowering in hiding somewhere, must have seemed bewildering and interminable. They, none of them, had the foggiest clue what would happen next. They sat there with the knowledge that all that they had pinned their hopes on had come to a spectacular halt, and there was no obvious way ahead. So they waited, not sure of  what they were waiting for or even, I suppose that they were actually waiting. Death and resurrection is a concept I can accept, but the bit between them, the dead place where nothing happens, is hard to endure. But it is a necessary part of the whole process. It really is, after all, the dead place: the place where we understand that all that has gone before really has gone; the place without which we won't be able to know resurrection when it arrives. 
****
Clemency arrives in her own car part way through Saturday. Late on Saturday afternoon Alec Clark gives her a large bunch of flowers. It really is an ending. After breakfast on Sunday we drive home, the two of us in a little convoy, following each other through the drizzle on the familiar roads. We stop in Gore for coffee and buy blue cod in Waihola. We have left the others behind to discuss what they they want to do with their diocese. We are starting to realise that what lies ahead looks pretty darned rosy. 

Comments

Father Ron said…
On the Volleyball court at St. John's College in the late 1970's, together with two of the main participants in this poignant scene in the Dunedin Synod; who would have thought that both Kelvin and Alec would have even imagined themselves in the current situation in the Dunedin Diocese?

However, life has a habit of moving us on - to places we might never have expected. And God is always in the mix, travelling with us. Deo gratias!

Bless you Bishop Kelvin, for your loving tenure of the flock in New Zealaqnd's Southern Land. Time to hand over. Ave!

Popular posts from this blog

Ko Tangata Tiriti Ahau

    The Christmas before last our kids gave us Ancestry.com kits. You know the deal: you spit into a test tube, send it over to Ireland, and in a month or so you get a wadge of paper in the mail telling you who you are. I've never, previously, been interested in all that stuff. I knew my forbears came to Aotearoa in the 1850's from Britain but I didn't know from where, exactly. Clemency's results, as it turns out, were pretty interesting. She was born in England, but has ancestors from various European places, and some who are Ngāti Raukawa, so she can whakapapa back to a little marae called Kikopiri, near Ōtaki. And me? It turns out I'm more British than most British people. Apart from a smattering of Norse  - probably the result of some Viking raid in the dim distant past - all my tūpuna seem to have come from a little group of villages in Nottinghamshire.  Now I've been to the UK a few times, and I quite like it, but it's not home: my heart and soul belon...

Kindle

 Living as I do in a place where most books have to come a long way in an aeroplane, reading is an expensive addiction, and of course there is always the problem of shelf space. I have about 50 metres of shelving in my new study, but it is already full and there is not a lot of wall space left; and although it is great insulation, what is eventually going to happen to all that paper? I doubt my kids will want to fill their homes with old theological works, so most of my library is eventually going to end up as egg cartons. Ebooks are one solution to book cost and storage issues so I have been  using them for a while now, but their big problem has been finding suitable hardware to read them on.  I first read them on the tiny screens of Ipaqs and they were quite satisfactory but the wretchedness of Microsoft Reader and its somewhat arbitrary copyright protection system killed the experience entirely. On Palm devices they were OK except the plethora of competing and incomp...

En Hakkore

In the hills up behind Ranfurly there used to be a town, Hamilton, which at one stage was home to 5,000 people. All that remains of it now is a graveyard, fenced off and baking in the lonely brown hills. Near it, in the 1930s a large Sanitorium was built for the treatment of tuberculosis and other respiratory ailments. It was a substantial complex of buildings with wards, a nurses hostel, impressive houses for the manager and superintendent and all the utility buildings needed for such a large operation. The treatment offered consisted of isolation, views and weather. Patients were exposed to the air, the tons of it which whistled past, often at great speed, the warmth of the sun and the cold. They were housed in small cubicles opening onto huge glassed verandas where they cooked in the summer and froze in the winter and often, what with the wholesome food and the exercise, got better. When advances in antibiotics rendered the Sanitorium obsolete it was turned into a Borstal and...

The Traitor

A couple of people have questioned me privately about the Leonard Cohen song The Traitor , and about Cohen's comments on the song, "[The Traitor is about] the feeling we have of betraying some mission we were mandated to fulfill and being unable to fulfill it; then coming to understand that the real mandate was not to fulfill it; and the real courage is to stand guiltless in the predicament in which you find yourself". What on earth does he mean, and why am I so excited about it? For the latter, check with my psychiatrist. For the former, my take on the song is this: The Traitor is another of those instances, as in The Partisan , where Leonard Cohen uses a military metaphor to speak of life in general and human love in particular. Many of us hold high ideals: some great quest or other that we pursue. These are often laudable things: finding true love, finding the absolute love of God, becoming enlightened, spreading the Gospel, writing the great novel or some such ...

Camino, by David Whyte

This poem captures it perfectly Camino. The way forward, the way between things, the way already walked before you, the path disappearing and re-appearing even as the ground gave way beneath you, the grief apparent only in the moment of forgetting, then the river, the mountain, the lifting song of the Sky Lark inviting you over the rain filled pass when your legs had given up, and after, it would be dusk and the half-lit villages in evening light; other people's homes glimpsed through lighted windows and inside, other people's lives; your own home you had left crowding your memory as you looked to see a child playing or a mother moving from one side of a room to another, your eyes wet with the keen cold wind of Navarre. But your loss brought you here to walk under one name and one name only, and to find the guise under which all loss can live; remember you were given that name every day along the way, remember you were greeted as such, and you neede...